Thomas Charles Hope was born in Edinburgh on 21 July 1766, the third son in a family of five children. His father, John Hope, was Professor of Botany in the University and his mother Juliana (nee Stevenson) was the daughter of an Edinburgh physician. He received his primary education at the High School of Edinburgh and spent a year at a school in Dumfries before entering the University of Edinburgh at the age of thirteen, which was not uncommon at that time.1 For four years he followed an Arts curriculum but, since graduation in Arts had almost ceased during the eighteenth century,2 he did not graduate. During the third and fourth years of these studies he included some courses from the medical curriculum which he followed for the succeeding four years. The normal length of the medical curriculum was three years, but Hope voluntarily re-attended most of the compulsory courses, and even those such as Natural History and Natural Philosophy which were outwith the standard medical curriculum. His motive in so doing would appear to have been his genuine desire to deepen and broaden his knowledge with a view to equipping himself to succeed his father in the Chair of Botany. Indeed, when his father died in 1786, the twenty-year old Hope had become so proficient in Botany, due to his three attendances on that course and private instruction from his father, that he aspired to the Chair.1 However, despite strong support, he was not appointed; he graduated M.D. in 1787 with a graduation thesis entitled "de Plantarum Motibus et Vita" (On the Movements and Life of Plants).
In October 1787 Hope was appointed Lecturer in Chemistry in the University of Glasgow where he was to spend the next eight years. In 1789, he was appointed assistant Professor of Medicine and continued to teach both chemistry and medicine before becoming Professor of Medicine in 1791, when he resigned as Lecturer in Chemistry.3 He confided to his biographer Thomas Traill, that "from the shortness of the period for preparation, the scantiness of his apparatus, and the utter want of assistance in his laboratory, he regarded his first course of chemistry [1787-8] as very imperfect".1 However, he rapidly developed into an effective teacher.
Through his lectures he became the first University teacher in Britain to abandon unequivocally the phlogiston theory which had dominated eighteenth-century chemistry and to support fully the quite different theory of the great French chemist Antoine Lavoisier. Briefly, the phlogiston theory assumed that all inflammable bodies and metals contained a common principle, which was termed phlogiston from the Greek 'phlox' meaning flame. When inflammable bodies are burnt or metals are calcined phlogiston escapes. Although it was well known that metals increase in weight on calcination while during calcination phlogiston was supposed to be lost, this fact was often ignored as of little importance. One explanation advanced was that phlogiston had negative weight and hence when it escaped from a metal during calcination an increase in weight resulted. Practically every chemist adopted the theory of phlogiston during most of the eighteenth century.
On the basis of work begun in 1772 and substantially completed in 1777 Lavoisier formulated an alternative theory which postulated that combustion is not due to an escape of phlogiston but to chemical combination of the combustible substance with oxygen; after accumulating further experimental evidence Lavoisier felt able to assert in 1783 that the phlogiston theory was not only unnecessary since all the experiments could be explained just as well on the new theory, but was actually incorrect, since some of its consequences conflicted with experiment. From student notebooks of Joseph Black's lectures it is clear that he, like most of his contemporaries, fully accepted the doctrine of phlogiston. Hope had attended Black's course in the 1781-2 session and re-attended in the two succeeding sessions. His notes of Black's lectures, taken during the 1782-3 session survive4 and Hope describes them as "pretty Exact". They are most interesting because they were written on the right hand side of the page only and in the next session he made additions and corrections on the left hand side of the page. The notes of 1782-3 on the theory of phlogiston are a typical presentation of the theory. However, the additions of the next session indicate that Black was now incorporating some of Lavoisier's views into his lectures, e.g.,